Historic Win for Nonhuman Rights Project

In an unprecedented decision, Judge Barbara Jaffe of the Supreme Court of the State of New York has signed a writ of habeas corpus on behalf of two chimpanzee plaintiffs of the Nonhuman Rights Project (NhRP), Hercules and Leo.

These are the first two nonhuman beings to be considered legal persons under the common law.

Hercules and Leo, who have been used in research for years, are currently held at the State University of New York at Stony Brook and are “owned” by The New Iberia Research Center in Louisiana. The court case, which was originally dismissed in Brooklyn and then recently re-filed in Manhattan by the NhRP, means that the judge ruled there is sufficient cause for Stony Brook to appear before a court and explain why they are keeping Hercules and Leo captive.

The scientific evidence used by the NhRP for this and the other chimpanzee cases was compiled by The Kimmela Center for Animal Advocacy.

There is still a long way to go in the battle to free Hercules and Leo, the other two plaintiffs Kiko and Tommy, and all other chimpanzees being held against their will in captivity. But if the NhRP prevails, Hercules and Leo will probably be ordered to be sent to sanctuary at Save the Chimps, where they will lead lives that are as close as possible to their natural life in the wild. No longer will they be manipulated and constrained for human curiosity. Instead they will be free to make friends and the kinds of decisions all autonomous beings – all persons – want to make about their lives.

This decision has broken through a legal wall that has remained shut tight until now. It sets a precedent which can only facilitate the work of the NhRP and others who know that real cultural change will come when chimpanzee (and other nonhuman animal) rights are acknowledged and respected.

Active SETI – WE are the big bad aliens!

Since the 1960s some of the world’s best scientists have been searching for signals from extraterrestrial intelligence using large radio telescopes. This program is known as SETI, the Search for Extraterrestrial Intelligence. And while this planet has been leaking its own radio signals into space since the 1940s and actively listening for signals, we now have the capability to do more than listen and leak. We can send intentional and powerful radio signals into space. This kind of effort, called Messaging to Extraterrestrial Intelligence (METI) or Active SETI, would differ from standard SETI in that we would broadcast our existence and our ideas in a way that optimizes the chances of a technological extraterrestrial civilization finding out about us.

And it is this idea, Active SETI, that has recently become the topic of heated controversy in academic and scientific circles. The worry is that an extraterrestrial civilization will find out about us and come here and do something, well, bad. As our technology gets better and the data about the possibilities of life on other planets keep pouring in almost daily, many people feel that Active SETI is not just a pipedream but, rather, an issue that is increasingly realistic and, therefore, has to be carefully deliberated.

Recently, a small group of scientists published a statement entitled “Regarding Messaging to Extraterrestrial Intelligence (METI) / Active Searches FOR Extraterrestrial Intelligence (Active SETI)”, in which they propose we should have a vigorous global debate about doing Active SETI before we try it. Their main concern is that “it is impossible to predict whether ETI will be benign or hostile.” No wonder we’re afraid of our chicken wings coming home to roost.

I respect the signatories and their concerns. Many of them are colleagues. But I find it ironic that we should be concerned about some faraway extraterrestrials coming here to destroy the Earth. If that’s our concern, we need look no further than in the mirror! It’s hardly as though everything is fine here on Earth and all we have to worry about is someone else coming from halfway across the galaxy to mess it up. We’re doing that ourselves. Planetary destruction? Check. Mass extinction? Check. Enslavement? Check. Torture and killing? Check.

So what exactly are we afraid of that isn’t already happening right now?

If we’re concerned about becoming the proverbial “ingredient in someone’s soup” (as in the Twilight Zone episode “To Serve Man“), then it’s even more ironic given that we consume other animals by the hundreds of millions every year. (Shark fin soup, anyone?) No wonder we’re afraid of our chicken wings coming home to roost.

The concerns expressed in the Berkeley document are a distraction from the real work we need to do to save this planet and its inhabitants. Articulating anxieties over a remote possibility over which we really have very little control is the easy part. We will decide to either do Active SETI or not. It is a simple binary choice. What is much more difficult, however, is to navigate the complex dimensions of human nature and our effects on life on this planet and find a way out of the “invasion” our species has already enacted.

The Psychology of Animal Exploitation

I recently attended two major animal protection meetings. First was the Performing Animal Welfare Society (PAWS) Captive Wildlife Conference in Burbank, CA, where prominent scientists, veterinarians and advocates came together to discuss the ongoing effort to end the exploitation of captive and wild animals.

The second was the Animal Grantmakers Annual Conference in Phoenix, AZ, where topics spanned the spectrum from homeless dogs and cats to marine mammal captivity.

At both meetings, I was struck by the stark contrast between the improving situation for homeless dogs and cats and the deteriorating situation for other animals in every other arena I can think of: factory farming, invasive research, entertainment, drive fisheries, poaching, human-nonhuman animal conflict, etc.

Why is there such a disparity in success within the animal protection community? Why have we succeeded in reducing the number of homeless pets being killed in this country each year from 17 million in the early 1990s to 3 million now (still too many, of course) while, in the last 40 years we have managed to wipe out half of the world’s wildlife population and continue to cause terrible suffering to so many other kinds of animals on a global level?

The problem cannot be lack of effort – there are currently about 20,000 animal protection organizations of all stripes globally. Nor can it be lack of resources and support – there are well-funded organizations with memberships that run into the millions. Yet advances are often marginal and setbacks serious.

What is going on?

Reminders of our mortality create a strong psychological need to dominate, exploit and abuse other animals.

This is the question my co-author Michael Mountain and I set out to answer in a paper that will be published in April in the journal Anthrozoos, but is already fast-tracked online here. (You need a subscription to Anthrozoos to access the full text.)

The paper, entitled Denial of Death and the Relationship between Humans and Other Animals”, explores the psychology of how and why we humans are driven to separate ourselves from our fellow animals and treat them as resources rather than kin.

Our paper draws on the work of cultural anthropologist Ernest Becker, whose Pulitzer Prize-winning 1973 book The Denial of Death explored, as its central thesis, the fact that when we humans are reminded of our own mortality (even unconsciously), we tend to deny our mortal animal nature and any equality with the rest of the animal world. Instead, we are driven to claim superiority and human exceptionalism in an attempt to transcend our mortality.

There is a robust experimental psychology literature on Terror Management Theory (how we deal with the anxiety of mortality awareness) showing that reminders of our own mortality create a strong psychological need to proclaim that “I am not an animal” and thus drive the need to dominate, exploit and abuse other animals.

Michael and I realized that Becker’s work opened a door to understanding why the efforts of the animal protection community are so incommensurate with their results. To a greater extent than most of us have realized, the answers are to be found in deep psychological forces which may have shaped much of our relationship with the other animals.

Michael has written a post entitled “Why the Animal Protection Movement Has Failed”, in which he outlines the main arguments in our paper. You’ll find it on his website at Earth in Transition and it’s also cross-posted here on The Kimmela Center website.

Orcas Are Not Thriving at SeaWorld

In a September 4, 2014, guest column titled “SeaWorld Responds” published in Florida Today, SeaWorld veterinarian Dr. Chris Dold said:

“[I] can unequivocally state that our whales, along with every other animal in our parks, are thriving, both mentally and physically.”

But how do you define “thriving”? According to Thomas White, who teaches ethics at Loyola Marymount University:

“Full, healthy growth and development of the traits, skills and dispositions that allow a being to have a satisfying and successful life as a member of that species.”

Thriving has everything to do with a species’ characteristics shaped by evolution and adaptation. And, as if it weren’t self-evident enough that a species adapted to long distance travel, hunting, and lifetime social relationships is fundamentally at odds with being in a marine circus like SeaWorld, we can still fall back on the abundant empirical scientific data which show that orca nature is fundamentally incompatible with conditions at SeaWorld.

Dr. Dold goes on to say:

“What’s interesting to me is that so much of those who criticize us are basing that on their own opinions.”

We are all familiar with the exasperating climate change deniers who refuse to acknowledge that we humans are creating global climate catastrophes and mass extinctions. They are best known for their data-poor rhetoric and, especially, their insistence that anthropocentric climate change is still a matter of debate. In the face of the overwhelming evidence they continue to maintain that the issue is still “just some people’s opinion.”

The science tells us unequivocally that orcas cannot thrive, or even survive for very long, at places like SeaWorld.As most of us have figured out, it is best not to take the bait of those who try to draw us into endless battles that have already been settled by facts and evidence.

The same can be said for the so-called “evolution versus creationism” debate or, back in the 1960’s and 70’s, the “debate” over the health effects of tobacco smoke manufactured by the cigarette industry to confuse the public.

And now we can add SeaWorld’s arguments to the long list of failed crusades currently being kept on artificial life support.

SeaWorld wants to convince the public that the question of whether the orcas at their marine circuses are thriving is a matter of legitimate debate and differences of opinion. But the issue has, in fact, been settled. We now have the science that tells us unequivocally that orcas cannot thrive, or even survive for very long, at places like SeaWorld.

Here are a few findings from the scientific literature:

  • Annual mortality rates for orcas are 2.5 times higher in captivity than in the wild.
  • Most captive orcas die by the early 20’s (wild orcas can live to 60-90 years old).
  • Captive orcas exhibit several behavioral abnormalities that are rare or absent in the wild and symptomatic of psychological stress and trauma. These include hyper-aggression toward other whales, swimming in a stereotyped manner, maternal rejection of newborns, self-injurious behaviors such as breaking the teeth on hard surfaces, and serious and lethal aggression toward humans.

These are not “opinions”; they’re facts. And those of us in the scientific and animal advocacy fields need to call SeaWorld on their deceptive statements.

Even more important, we should not let the rhetoric and empty arguments distract us from our real goal, which is not to win an already-settled debate with SeaWorld but to bring an end to dolphin and whale captivity.

Dolphin and Whale Sanctuaries: Still Just a Field of Dreams

I just returned from the Performing Animal Welfare Society (PAWS) Captive Wildlife Conference in Burbank, CA, where prominent scientists, veterinarians and advocates converged to discuss the ongoing effort to end the exploitation of captive wildlife.

The first day was dedicated to presentations on elephant welfare in zoos and circuses and the critically important role sanctuaries continue to play in getting captive elephants out of exploitive and abusive situations and into a more naturalistic and caring setting. There are only a handful of legitimate elephant sanctuaries around the globe and only two in the United States. Clearly, we need many more qualified sanctuaries for elephants and other wild animals.

On Day Two, I spoke on a panel about marine mammal captivity with Dr. Naomi Rose of the Animal Welfare Institute, Blackfish producer Manny Oteyza, and Lincoln O’Barry of Ric O’ Barry’s Dolphin Project about the fact that even though the situation for elephants, big cats, bears and primates in exploitive captive facilities is deplorable, it’s still not as bad as it is for dolphins and whales. There’s one simple reason for this: While there are at least a few sanctuaries for land-based animals, there are no dolphin or whale sanctuaries anywhere in the world. Not one.

Sure, there are captive facilities that call themselves sanctuaries, but that does not make them legitimate havens of protection and lifelong care. Rather, they are typically places that exploit the dolphins under the guise of the title “sanctuary”. A genuine sanctuary provides an environment in which the residents can lead some semblance of a satisfactory life closer to the wild setting. In a real sanctuary like PAWS, the only interest is in the welfare of the residents; they are not used as a means to an end – i.e. for profit or publicity.

While there are at least a few sanctuaries for land-based animals, there are no dolphin or whale sanctuaries anywhere in the world.Those of us who are working to phase out dolphin and whale captivity for entertainment in places like SeaWorld have to contend with the reality that even if we were successful we’d have nowhere to relocate them. Captive dolphins and whales cannot just be dumped back into the ocean. Even those who are good candidates for eventual release need rehabilitation in a more natural setting where they can feel the tides and shifting temperatures of the ocean, regain some physiological conditioning and autonomy, and learn to survive. Moreover, given that the majority of captive dolphins and whales will not be releasable, they will depend upon sanctuaries for care throughout the rest of their lives.

In a recent blog post in The Dodo, Dr. Naomi Rose expressed concern about the precarious situation in which captive dolphins and whales find themselves. Even if places like SeaWorld decide to end captive entertainment, she argues, there will need to be a transition plan for these animals so that they don’t end up “going from the frying pan into the fire” – like being sold off to entertainment corporations overseas. Those of us who advocate for dolphin and whale freedom have to be ready to offer a legitimate practical solution. We do not want the lack of sanctuaries to be the show-stopper for the long term effort to phase out dolphin and whale exploitation.

So while signs of movement and change are encouraging, we need to add the missing component to our efforts: the funding and building of legitimate sanctuaries for dolphins and whales in this country and around the world.

The National Aquarium is already discussing possibilities for creating a sanctuary for the bottlenose dolphins they currently hold so that they can live out their lives under better circumstances. And there are other protocols for rehabilitation and release which have been employed successfully around the world by organizations such as Born Free Foundation. All of these efforts demonstrate the feasibility of rehabilitating dolphins and whales in sea pen sanctuaries.

There are also already plans, protocols and even identified locations for some captive orcas, such as Lolita, who has been held at the Miami Seaquarium for over 40 years after being taken from her natural home as a member of the Puget Sound southern resident population of orcas.

More of us in the marine mammal community need to focus our attention on the need to develop and implement plans and campaigns for creating sanctuaries.

Currently, dolphin and whale sanctuaries are just a field of dreams. But, if we build it, they will come.

Recognizing Intelligence – Wherever It May Be

Kimmela Center Director Lori Marino participated in a recent colloquium of scientists to discuss nonhuman communication research and the evolution of intelligence.

The meeting, which was held at The SETI Institute in Mountain View, California, on October 20-21, included discussion of new methods of exploring nonhuman animal complex communication systems on Earth that may provide insight into and tools for exploring potential future assessments of life on other planets.

Participants also presented a summary of the workshop at a public forum at the Institute. You can find the videotape of that event here:

Dr. Marino presented research showing that there is evolutionary continuity in intelligence across all animals on earth and that human intelligence is just one variation on a theme that was laid down over 600 million years ago. She also explained how there is no evidence for human superiority in the animal kingdom and that our species needs to gain better perspective on our identity as animals.

The workshop was organized by Dr. Denise Herzing of the Wild Dolphin Project and geologist Lori Walton. Dr. Marino was joined by a stellar group of participants from the fields of animal communication, biological computation, and the search for extraterrestrial intelligence, including Dr. Brenda McCowan, Dr. Laurance Doyle, Dr. Michael Coen, Dr. Con Slobodchikoff, Dr. John Elliott, Dr. Doug Vakoch and Dr. Gerry Harp.

This initial workshop and colloquium on nonhuman communication will lead to a working group and future workshops to continue to address this important area of exploration.